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This is NOT a self help book
Whatever happened to Cincinnati Red?
Military Madness

Had to stop reading it
A girl living in the late 1800s aspires to be a rancher.
A Great Book!

Out-of-date information
A good roadside companionThe book contains excellent maps, historical perspectives, a guide to the politics, historic chronology, Gaelic language, geology, myths and legends, and religious complexities of this beautiful country. It also has a fairly hefty section on practical travel advice tailored specifically to the Irish traveler.
The book is divided into very logical sections, and information is generally easy to find in its rather comprehensive index. Best of all, the island is divided naturally in this guide into its four regions -- Munster, Connacht, Ulster and Leinster -- so the traveler needn't thumb through the whole book to find things that might be one mile apart. It is further divided county by county, and travel is laid out very nicely and clearly, in the order you would see it by car. I found only minor errors, none that would have significantly changed my travel plans for the day and none that might not have been the effect of changing markets and seasons.
I often would read this guide in bed at night, it's so well-written, entertaining and informative. I would highly recommend this book to the American traveler in Ireland. It's complete, funny and quite educational.
Buy the New Edition !

A High Level Overview
High Availability
Another building block in the Enterprise Computing SeriesLike Hong Kong, where realities are in the eye and mind of the beholder, the book can be viewed as addressing either high availability or service level management. In fact, the book uses service level management as the driving force behind achieving high availability.
Included in the panoramic view of high availability are the many issues and factors that need to be understood in order to achieve high availability. It starts out with reasons why high availability is important, and quickly segues into factors, such as total cost of ownership (the treatment is pretty close to what GartnerGroup has been peddling since the early 90s). It does cause one to get back to basics and consider that a high availability solution has a lot of hidden costs.
The book goes through the process chain needed to develop a business case for high availability (one of the book's strong points, in my opinion), through implementation of the solution itself. If you are familiar with other books in this series you will recognize the pattern. Unlike the companion books, though, this one does not contain contradictions or have glaring gaps in the processes. The authors have thought this one through and have the writing skills to make it readable and understandable.
The treatment of service level management is highlighted by a chapter on user availability. If you are in IT you should read and take to heart this section. User availability is a key component of aligning IT to business. The complex and myraid political issues in Hong Kong sometimes seem trite compared to the political issues that surround aligning these two factions. The authors, like seasoned China watchers, provide insights about how to understand the seemingly inscrutable players and sage advice on hot to achieve consensus among the two opposing factions.
Another area that impressed me was the attention paid to facilities as a key component of high availability. Although this was a high level view, it can serve as a checklist of considerations as you are developing the business case for high availability. There was one missing fact that I wish the authors would have highlighted: compliance with fire and safety regulations and local building codes. I have seen cases where well designed solutions that were supported by excellent processes and sound management were compromised by failing a regulatory inspection. Imagine explaining to a CEO why the multimillion dollar investment in people, process and technology failed because an inspector shut down a mission critical data center because of a building code violation.
There is some token attention paid to the technology at the end of the book where high availability features are examined for specific products. Among the products covered are Windows 2000, Novell Netware, Solaris 8, AIX and OS/400. Also covered are various hardware platforms, such as S/390, AS/400, RS/6000 and Compaq Proliant server, and Oracle 8i availability features.
Bottom line: This book is about processes. It complements and augments Blueprints for High Avalability by wrapping a sound approach to making a case for, and implementing, high availability. It is also a great companion to Mission Critical Systems Management, again by providing complementary processes to the approach taken in that excellent book.
I wish the authors had summarized the issues and factors in an appendix of checklists, but other than that, this book is a solid addition to any service delivery library.


Great subject matter, poor format
Classic Portland Houses 1850-1950

Mutas Mutandis, a Classic, but not Trashy either
"Classics and Trash"Hawkins was cultural studies before cultural studies was cool, and her work is ripe for a reassessment.


A Belated BrideWas it his fault that her carriage ran him down, knocked him out and caused damage to his head and shoulder? (We'll forget the fact that he ran his horse out in FRONT of said carriage!)
Maybe it should be his fault that Arabella's two eccentric aunts thought his "assets" assured their niece of a happy life and set about seeing to the union? (I think we'll have to give him this one - he WAS unconscious at the time.)
Whether him ending up in a bed - naked - and dopey on Aunt Jane's sheep potion (which he enjoyed - don't let him tell you different!) was his fault or not, he decided to stay. And started implementing his own plot to capture the attention of the elusive Arabella.
Karen's touches of humor and Lucien's hero potential, a mystery, lost treasure and two secondary romances keep this story hopping from beginning to end. If you like humor or action, mystery or romance, this story is for you. Karen just keeps getting better.
Fast, funny, and tender!Arabella is none too happy to see that Lucien had reentered her life, especially when her wacky aunts decide that he is the man for her.
From the first page to the last, Lucien and Arabella struggle to ignore the tension that flares between them. Things get complicated when Lucien realizes that Arabella might be involced in the very smuggling operation he has come to expose. Filled with laugh out loud moments (like the "morning after" scene in the cottage), you'll be so glad you found this one!
If you like Julia Quinn or Amanda Quick, you'll love Karen Hawkins in this hysterical romp! A BELATED BRIDE is a keeper!
Karen Hawkins just keeps getting better & better! Triple A+If you enjoyed One Lucky Lord (under her pseudonym Kim Bennet) and if you loved The Abduction of Julia, you will be blown away by A Belated Bride!
Fortunately (or unfortunately, depending on your viewpoint) Lucien Devereaux, the Duke of Wexford was rescued before he bled to death on that bleak, country road. Reality set in when he realized his beautiful savior owned the very heart he broke so many years ago!
Arabella Hadley loved Lucien forever, heart, mind and soul - not to mention body - and that is what caused all this trouble to begin with! Her traitorous body! If only she could control her reaction to this devilish man she could get on with her life just fine!
The sensuality sizzles, the intrigue will keep you turning the pages and humor will have you rolling on the floor, laughing out loud!
Come join the fun! Meet Arabella's aunts Emma and Jane and a whole host of secondary characters that you will remember forever!
If you only read one new release for the year 2001, let it be A Belated Bride... you won't be disappointed!


Not that memorableThis just wasn't the story I thought it would be. Anna and Anthony had sparks flying off the pages but it wasn't enough to keep me riveted to the pages to see what would happen. The children kept the story entertaining, along with Anna's grandfather. He was such a sweet old man. This story just seemed to drag by until the last few chapters. This is much like the other Hawkins book I read, The Seduction of Sara.
Sorry I couldn't agree with everyone else who apparently seemed to love this story. I just don't think it's a book I'll remember.
Funny & romantic story of love and a family in the makingAnthony Elliot, Earl of Greyley has "inherited" custody of the five unruly and mischievous children of one of his Elliot cousins. As head of the Elliot family, he takes all of his responsibilities seriously and they're no different. But dealing with them is more than he bargained for and several governesses later, things are out of control - a state of affairs Greyley cannot abide. And so in desperation he seeks out Anna Thraxton who has the reputation of being the best governess in London. If only there were some other alternative since he and Thraxton cannot stand one another. He finds her impertinent, disrespectful, opinionated, irritating and stubborn. Too bad he needs her!
Anna Thraxton was not always a governess and she misses her life in society very much - the clothes, the balls, her best friend Sara. But she and grandfather must eat, and so she must work. When Greyley approaches Anna about working for him, she initially refuses. She's always found him overbearing, heavy handed, arrogant, irritating and stubborn. Too bad he's offering to pay her more money than she could make in a year for three month's work!
And so, Anna and grandfather move into Greyley House where Anna begins to bring order to the nursery - and disorder to Greyley's peace of mind. Their often heated disagreements somehow end as passionate kisses. He's helplessly attracted to her eventhough he has agreed to marry another. And Anna is just as hopelessly drawn to him, but knows there is nothing but heartache down that road for he's an earl and she's a mere governess - and certainly no man's mistress! So it may just take the mischievous children, together with Anna's equally naughty grandfather to bring this situation to the end they choose - whether Anthony and Anna like it or not!
A really fun and recommended read.
Her Best Yet!Hawkins brings two characters from her last book, The Seduction of Sara, back in An Affair to Remember, and turns up the heat between them. If you've read the Sara story, you will have already met Anna Thraxton and Anthony Elliot and you'll understand exactly what I mean when I say: What chemistry! Add five children into the mix and you will get one great book from beginning to end. I especially liked the scene at the pond as told from the children's point of view. Since I have no intentions of spoiling the story, make sure you read the book to find out what I mean. It really is well worth it!


A good first start ...However, Sharp, fails to provide an adequate bibliography, footnotes or other sources for her facts and quotes. Also, she included too many sarcastic captions (via comic book fashion) which were very degrading to Black Women (and the crass language was not appreciated either). For these 2 reasons, I give this book only 3 out of 5 stars.
The author has wonderful information but did not treat the subject of Black Women in world history with the respect and sacredness it deserved. Nevertheless, the book is a good start. I recommend with hesitation. For immediate follow-up: a better, more scholarly book is Ivan Van Sertima's Black Women in Antiquity.
A Good Book for Someone Interested in Black Women HistoryThe book is divide into 6 or 7 sections dealing with many aspects of Black Women Influence. For example, one of the sections at the end of the book focuses on how black women fight in the army and how they have have fought in many wars. Another section talks about how black women were part of history and how Cleopatra was really black.
The book is written in very, very easy language and there are probably words on each page which makes it quick to read. There are also picutres and many quotes from books to support her point.
She tries to show in the book that Black Women were the orignal beauties and that white people originated from blacks.
Now comes my personal thought of the book
The book was good in the sense that it was very easy to read and it had many sources but the book portrays as black women being basically perfect and that a lot of their problems were caused by whites.
The book did not show to many opposing opinions. For example, in the book she talks about Cleopatra being black but she doesn't give facts to support. This might seem a contridiction to what I said earlier about her using sources but her sources in certain parts are from refutable sources.
But all in all the book is good in the sense that it does have some good information about the history of black women. It talks about how they fought for civil rights and how they fought for women's rights and many other accomplishments that black women are responsible for.
Buy this book for a fairly good history of black women.
Trying to be cool with a sistah......

Pagans, not Christians, should read this bookBecause Pagans are generally tolerant of other religions we are often blindsided by well intentioned though misinformed individuals who feels the need to change our religion to theirs their religion for their own good. This book provides some small insight into the Christian mind and worldview and offers some hint as to just why Christians use the arguments they use against other religions.
Does Mr. Hawkins provide a clear accurate picture of the Neopagan religion? Well...not really. The description of Wicca is drawn entirely from readings form popular text on the subject. Recognize that popular does not mean either good or accurate. Mr. Hawkins quotes liberally from a number of texts on Wicca, Witchcraft and the New Age but he misses an essential element. While Mr. Hawkins has read extensively it is painfully obvious that he did not actually talk to Witches and Pagans about their religion. If he has had conversations with experienced and educated members of the Neopagan religions he has apparently only made attempts to convert these individuals but not actually to learn from them.
The third section of the book, "Philosophical Critiques of Witchcraft" is the most interesting. Mr. Hawkins attempts to makes four points
1.the Bible condemns witchcraft and the occult
2.the Wiccan worldview is obviously false
3.that Wiccans dispute both logic and science in a self-defeating fashion
4.that Wiccan beliefs are unethical
As for the first point, no one is arguing that, the Bible condemns many things from eating shellfish to wearing particular fabrics.
As to the second point: I believe that Mr. Hawkins was trying to build an argument against religious pluralism but missed the mark. He indicates that pluralism is illogical but does not actually provide any evidence to that effect; he just states that it is obvious that it is so. Mr. Hawkins goes on to attack relativism. Despite the fact that relativism is a pretty easy target he does not do this very well arguing against it. Mr. Hawkins operates under the notion that Pagans are relativists, he arrives at this by , which does not appear to be the case. Like many people, including other reviewers of this book, he confuses relativism with subjectivism.
As to the third point: Mr. Hawkins spends a great deal of time talking about the experiential nature of Wicca. Hawkins states that Witches have difficulty distinguishing experience from truth, he does this by quoting Margot Adler who was quoting Aidan Kelly who did not in fact say that everything one experiences is true. Kelly argues for the exact opposite, that experience does not equal truth, that we cannot know what is and what is not true. Of note in this section was the paragraphe where Mr. Hawkins states that "Witches disdain the idea that there is only one truth." Immediately after this Hawkins criticizes that Starhawk and "many witches like Starhawk" for believing there is only one truth.
As for the fourth point: Mr. Hawkins indicates that Pagan beliefs are unethical because the Pagan worldview "results in an inability to morally distinguish between good and evil, right and wrong." The main thrust of his argument is based on the "fact" the all Pagans are relativists and relativists (as everyone knows) are incapable of making such distinctions. Mr. Hawkins is very critical of both the Wiccan Rede and the three fold law, both indicate that one is responsible to ones actions. Exactly why being responsible for one's actions is unethical is a mystery that Mr. Hawkins did not go into.
The problem of evil is brought out as a weapon against Paganism. Hawkins argues that since the writers he has read do not discuss evil to any great extent they are ignoring it in the false pretense that it will just not be real. Unfortunately he fails to realize that Pagans can utilize the same defense for the problem of evil that Christians have used for years, free will.
Ultimately Mr. Hawkins fails to find a fatal flaw in the word view of Witchcraft. His arguments are largely based on assumption that have no baring in the real world and as such they fall apart when they are looked at in the light of reason. What shines through most of all is Mr. Hawkins lack of respect for the beliefs of others. What is truly disappointing is that Mr. Hawkins could have made this a great book, one that helped start and foster interfaith dialogs. While the book is a good place to start a better place would be in talking to people of different religions for yourself.
Pagans need to read this book, but the need to read and understand the worldview espoused in it does not make the book either good or well balanced
A Useful Reference Work for Neo-pagans and ChristiansPart I is broad in nature and attempts to define witchcraft within the neo-pagan context by reference to many non-Christian authors of neo-pagan and witchcraft books. Apart from input from the neo-pagan community and extensive personal reading of their books, it is difficult to ascertain whether Hawkins has accurately represented them in general, so I appreciated the earlier reviews by neo-pagans. Although I am far from well-read on the subject, what I have read seems accurately reflected in Part I (e.g., Bonewits' Real Magic, Weinstein's Positive Magic, Curott's Book of Shadows, Amber K's True Magick, Starhawk's Spiral Dance, Adler's Drawing Down the Moon - These are just some of the books I own. One video I own is "The Occult Experience"). One minor problem I noticed is Hawkins' use of the term "occult". He defines it broadly on page 55 to include not only the secret, hidden, nonnormal and forbidden but also, connotatively, (among the noninitiated and nonwitches) the mysterious and supernatural (key components to Christianity). He then quotes Isaac Bonewits and Raymond Buckland to show that many occultists see magic and the occult as involving natural, not supernatural, powers of the mind. Although this is all true, Hawkins then uses the term "occult" throughout the book as synonymous with the forbidden which promotes confusion since there are mysterious and supernatural aspects to Biblical Christianity that are obviously not forbidden but included in his broad definition of "the occult".
The reason for Part II is to show what the Bible says about witchcraft in particular and forbidden practices of the "the occult" in general. Although Hawkins admits that neo-pagans don't accept the authority of the Bible (or the Christian God), he wants to refute those who try to justify their practices by appeals to the Bible. After arguing for the historical reliability of the Bible based on historical evidence to show that the early church did not tamper with the Bible to exclude certain teachings as some occultists claim, he looks at certain passages of scripture within context and references the original biblical languages to show that certain occult practices are forbidden and that neo-pagan references to biblical passages to justify certain practices are unfounded. The intent of Part II is not to prove the existence of the Christian's God or the truth of everything taught in the Bible. These are assumed by Hawkins in this book. For those who are interested in such proofs, one should refer to some of the books in Hawkins' Bibliography under Relevant Christian Works. See, for example, the works of Norman Geisler , esp. "Christian Apologetics".
Part III is philosophical in nature and, in my opinion, incomplete. Although he strongly points out contradictions by proponents of witchcraft by using the law of non-contradiction, he fails to expound on the deeper, mystical and miraculous elements of true, biblical Christianity that would make it a positive, desirable alternative to witchcraft and magick. Also, how does Christianity deal with the problem of evil? Hawkins criticizes witches with committing the "naturalistic fallacy" but he fails to show how evil fits into a world supposedly created by a good God who sustains it all, including evil, in existence by an act of will. Although neo-pagans and witches can certainly learn from this book as the other non-Christian reviewers have pointed out, this book is incomplete in its approach. (Hawkins may point out that the book assumed a Christian audience, but this doesn't reduce the need to show the deeper side of Christianity to self-professing Christians who need to be well-grounded. Also, non-Christians are obviously reading this book.) Also, some Christian readers may be left with wondering whether magick really works although Hawkins' point is that regardless of whether it works, the Bible forbids the practice. Some Christian authors - such as professional illusionist Andre Kole (the Christian counterpart to the secular humanist and magician James Randi) - argue that there is more fraud than psychic powers in much that goes on in occult circles. But Kole goes so far as to deny the existence of any psychic powers and denies that Satan and demons can give such powers or perform miracles. He also criticizes other Christians who believe in psychic powers or the possibility of Satanic miracles. His point, however, is worth considering: If Satan, demons, and occultists can perform "miracles", then the argument of miracles as an apologetic for the deity of Christ must be considered worthless. Personally, I'm still studying the whole issue, including the nature of so-called "magick" as it relates to supposedly natural (and God-given) powers of the human mind (as occultists affirm), but coming from a Pentecostal and Charismatic background, I do believe in divine miracles and that they can be manifested through faithful Christians who are being led by the Holy Spirit as revealed in 1 Corinthians chapter 12 in the New Testament of the Bible. This chapter was referenced in a quote by Gavin and Yvonne Frost from their book "The Magic Power of Witchcraft" on pages 89 - 90 of Hawkins' book, but he failed to give the Christian perspective on these spiritual phenomena. Many Christians believe such phenomena went out with the apostles and are not for today - Hawkins (and Andre Kole) may be one of them (Norman Geisler is definitely one of them). I, however, am NOT one of them and sincerely believe that there is a deeply spiritual and miraculous side to Christianity that some Christians, real or just professing, are missing out on.
Great Book other Reviews Miss the Mark